Craig Thompson, in a 2005 Comics Journal interview
"Empty Nicety" is probably the best description of the Midwest I’ve ever heard.
A sorority having a Mexican-themed party seems harmless. But a Penn State sorority party photo surfaced Monday showing a group of girls wearing sombreros, ponchos and fake moustaches and holding signs saying “will mow lawn for weed” and “I don’t cut grass, I smoke it,” reports the Onward State.
oh for fuck’s sake
REBLOG AND SUPPORT
”The leaders of the people who have broken every treaty with my people have their faces carved into our most holy place. What is the equivalent [insult]? Do you have an equivalent?”
-Alex White Plume of the Oglala Sioux nation
Seriously, what do you compare that to?
In 1926, Borglum began carving the faces of four presidents out of a mountain in the Black Hills, land sacred to the Lakota people. The sculptor, who admired Manifest Destiny and saw the conquest of the Lakota and the theft of their sacred land as justifiable, dedicated the sculptures to the Expansion of the United States. From Borglum’s perspective, Manifest Destiny, an expression of racial superiority, was an expression of the rightful order of the world.
In 1936, President Franklin Roosevelt dedicated the nearly completed monument to Presidents George Washington, Thomas Jefferson, Abraham Lincoln, and Theodore Roosevelt at Mount Rushmore. As with the earlier Presidential dedication, the President made no mention of Indians. The general public who read about the new monument, and the tourists who came to it, were oblivious to the fact that Mount Rushmore had once been Indian land, and that it was still sacred to them.
This report details how every 40 hours this from (January 1, 2012- June 30th, 2012) a Black Man, Woman, or Child has been murdered by a police officer or someone acting with such authority.
by Jenn Fang
It’s almost the end of May. Do you know your Asian-American history?
Most of America isn’t aware that May is Asian-American Heritage Month. It’s a celebration that started in 1978, when Congress urged President Jimmy Carter to declare the week of May 4th ”Asian-American Heritage Week.” (That date was chosen to coincide with the arrival of the first Japanese immigrants on May 7, 1843, and with the completion of the first transcontinental railroad — built largely by Chinese laborers — on May 10, 1869.) More recently in 1990, following another vote by Congress, President George H.W. Bush expanded Asian-American Heritage Week to encompass the entire month of May.
Sadly, Asian-American history and heritage is rarely taught in U.S. public schools. So for those of you who’ve missed such curriculum, here’s a list of 10 factoids you may not have known about the history of Asian-Americans in this country:
1). The first Asians whose arrival in America was documented were Filipinos who escaped a Spanish galleon in 1763. They formed the first Asian-American settlement in U.S. history, in the swamps surrounding modern-day New Orleans.
2). In the years between 1917 and 1965, Uncle Sam explicitly outlawed immigration to the U.S. of all Asian people. Immigration from China, for example, was banned as early as 1882, when the Chinese Exclusion Act was passed. It wasn’t until the Immigration Act of 1965— which abolished national origins as a basis for immigration decisions — that nearly 50 years of race-based discrimination against Asian immigrants ended.
3). Because of their race, Asians immigrants were denied the right to naturalize as U.S. citizens until the 1943 Magnuson Act was passed. Consequently, for nearly a century of U.S. history, Asians were barred from owning land and testifying in court by laws that specifically targeted “aliens ineligible to citizenship.” Even after the passage of the Fourteenth Amendment in 1868, American-born children of Chinese immigrants were not regarded as American citizens until the landmark 1898 Supreme Court case, United States v. Wong Kim Ark, which established that the Fourteen Amendment also applied to people of Asian descent.
4). Among the earliest Asian immigrants, virtually all ethnicities worked together as physical laborers, particularly on Hawaii’s sugar cane plantations. On these plantations, a unique hybrid language — pidgin — developed that contained elements of Chinese, Japanese, Filipino, Korean and English. Today, pidgin is one of the official languages of Hawaii, a state that is itself 40% Asian.
5). Despite the Alien Land Law, which specifically prevented Asians from owning their own land, Japanese farmers were highly successful in the West Coast where they put into practice their knowledge of cultivating nutrient-poor soil to yield profitable harvests. By the 1920s, Japanese farmers (working their own land, or land held by white landowners that they managed) were the chief agricultural producers of many West Coast crops. In fact, the success of Japanese farmers is often cited as one of the reasons white landowners in California lobbied to support Japanese-American internment following the declaration of World War II.
6). Many of the early Asian immigrants who worked as laborers on plantations and in factories were instrumental in the formation of the American labour movement, helping to organize some of the first strikes and unions throughout the country. Japanese plantation workers, for example, engaged in the first organized strike in Hawaii in 1904.
7). Anti-miscegenation laws that denied marriage licenses between interracial couples specifically prohibited intermarriage between whites and Asians. For example, the 1922 Cable Act revoked the citizenship of any female U.S. citizen who married an “alien ineligible to citizenship,” a phrase repeatedly used in legal documents to refer to Asians.
8). Unlike Irish immigrants, who predominantly entered the United States via the Ellis Island immigration center, most Asian immigrants entered America by way of Angel Island Immigration Station. Unlike at Ellis Island, where immigrants might spend between two and five hours waiting to be processed, the Angel Island facility’s unspoken goal was to limit the flow of Asian immigrants into the country. Between 1910 and 1940, many prospective Asian immigrants were detained for as long as two years at Angel Island, stymied by U.S. immigration officials hoping to find reasons to deport them. Some of the detainees wrote poems in Chinese on the walls of the Angel Island detention facility; these poems have since been translated and collected into anthologies.
9). During World War II, Japanese American internees — including both Japanese immigrants and their American children — were forcibly relocated from their homes in the West Coast to remote relocation camps. Even still, several young Japanese-American men went on to successfully lobby the American government to be allowed to volunteer as soldiers in World War II, often to prove their loyalty to the United States. The 442nd infantry regiment, a segregated Asian-American unit composed almost entirely of Japanese-Americans, fought in Italy, France and Germany and is still the most highly decorated regiment in United States Armed Forces history.
10). In 1982, a young Chinese-American man named Vincent Chin was brutally clubbed to death by two white men in Detroit, Michigan. The crime was motivated, in part, by anti-Asian sentiment stemming from widespread loss of auto manufacturing jobs to Japanese competitors; Ronald Ebens, one of the attackers, was heard saying “it’s because of you little motherfuckers that we’re out of work” to Chin moments before the attack. Despite pleading guilty to second-degree murder, Chin’s killers did not serve any jail time for Chin’s murder, and were only fined $3,000. Vincent Chin’s death served as a flashpoint that ignited the modern Asian-American political movement.
Directed by Sam Pollard, produced by Catherine Allan and Douglas Blackmon, written by Sheila Curran Bernard, the tpt National Productions project is based on the 2009 Pulitzer Prize-winning book by Blackmon. Slavery by Another Name challenges one of our country’s most cherished assumptions: the belief that slavery ended with Abraham Lincoln’s Emancipation Proclamation of 1863. The documentary recounts how in the years following the Civil War, insidious new forms of forced labor emerged in the American South, keeping hundreds of thousands of African Americans in bondage, trapping them in a brutal system that would persist until the onset of World War II. via PBS Film
- CARTER Magazine
A MUST watch!
I watched this the other night, it was incredibly disturbing and has major implications for the state of america today. I knew about some things like the chain gangs, but the entire segment on peonage was new to me.
Definitely check this out.
based on the 2009 Pulitzer Prize-winning book by Blackmon. Slavery by Another Name challenges one of our country’s most cherished assumptions: the belief that slavery ended with Abraham Lincoln’s Emancipation Proclamation of 1863. The documentary recounts how in the years following the Civil War, insidious new forms of forced labor emerged in the American South, keeping hundreds of thousands of African Americans in bondage, trapping them in a brutal system that would persist until the onset of World War II.
Based on Blackmon’s research, Slavery by Another Name spans eight decades, from 1865 to 1945, revealing the interlocking forces in both the South and the North that enabled this “neoslavery” to begin and persist. Using archival photographs and dramatic re-enactments filmed on location in Alabama and Georgia, it tells the forgotten stories of both victims and perpetrators of neoslavery and includes interviews with their descendants living today.
I don’t know if they’re re-running this, but there are excepts available on the website. There is also a long excerpt from the book here.
On March 30, 1908, Green Cottenham was arrested by the sheriff of Shelby County, Alabama, and charged with “vagrancy.”1 Cottenham had committed no true crime. Vagrancy, the offense of a person not being able to prove at a given moment that he or she is employed, was a new and flimsy concoction dredged up from legal obscurity at the end of the nineteenth century by the state legislatures of Alabama and other southern states. It was capriciously enforced by local sheriffs and constables, adjudicated by mayors and notaries public, recorded haphazardly or not at all in court records, and, most tellingly in a time of massive unemployment among all southern men, was reserved almost exclusively for black men. Cottenham’s offense was blackness.
After three days behind bars, twenty-two-year-old Cottenham was found guilty in a swift appearance before the county judge and immediately sentenced to a thirty-day term of hard labor. Unable to pay the array of fees assessed on every prisoner—fees to the sheriff, the deputy, the court clerk, the witnesses—Cottenham’s sentence was extended to nearly a year of hard labor.
The next day, Cottenham, the youngest of nine children born to former slaves in an adjoining county, was sold. Under a standing arrangement between the county and a vast subsidiary of the industrial titan of the North—U.S. Steel Corporation—the sheriff turned the young man over to the company for the duration of his sentence. In return, the subsidiary, Tennessee Coal, Iron & Railroad Company, gave the county $12 a month to pay off Cottenham’s fine and fees. What the company’s managers did with Cottenham, and thousands of other black men they purchased from sheriffs across Alabama, was entirely up to them.
In short, US corporations, aided by the southern legal system, bought and traded black men, women, and children for forced labor, and they did this well into the 1940’s without interference from the US government. Many of them died in the coal mines and other industrial sites and were buried in unmarked graves.
The tale of American explorers Meriwether Lewis and William Clark and their epic transcontinental journey has long been a fixture in history books. A little known fact behind the pair’s adventure was that a Black slave helped the men bridge cultural gaps between themselves and American Indian they encountered along the way.
Terra Hall of Fox4 Kansas City recently reported that a slave named York helped Lewis and Clark gain access with American Indians during their trudge through the Midwest. American Indians saw York’s dark skin as a sign of strength and power.
“He’s [York] the first known African American known to make it all the way to the Pacific Ocean and back. So he’s one of the greats as far as the explorers are concerned,” said Richard Edwards of the National Frontier Trials Museum in Independence, Mo.
Remembering the Real Ronald Reagan
As we celebrate the 100th anniversary of the birth of our 40th president amid glowing plaudits, folksy reminiscence, and an abundance of praise, it’s important to remember one thing: the election of Ronald Reagan is the central and enduring tragedy of our age.
By that I don’t mean “it’s the worst thing that has happened.” It would be foolish to raise (or lower) the political fortunes of any one man to equal the human toll of the earthquake in Haiti, the horrors of ethnic cleansing in Eastern Europe and in Africa, or the ravages of the Iraq War. I mean that the rise of Ronald Reagan was the tipping point, the axis around which history turned away from one view of the world towards another. And it was a devastatingly wrong turn.
The primary message that the “Great Communicator” spread in soothing tones and often high-minded words borrowed from the Puritans, was that the enemy of the middle class was not the wealthy, but the poor.
She has eighty names, thirty addresses, twelve Social Security cards and is collecting veteran’s benefits on four non-existing deceased husbands. And she is collecting Social Security on her cards. She’s got Medicaid, getting food stamps, and she is collecting welfare under each of her names. Her tax-free cash income is over $150,000.
Reagan’s welfare queen also featured one more important number: she was 99.9% imaginary. However, Reagan managed to sell this ugly fantasy not as a description of an individual criminal, but as a condemnation of a class of people. […]
I want to hug this post.
read the rest here it’s awesome
Four Freedoms (from Want, from Fear, of Worship, of Speech)
Oil on canvas
Norman Rockwell, 1943
NAACP: The City of Philadelphia refused to allow us to publicize this ad in the Philly airport about over-incarceration in America. Share this to “run the ad” and take a stand for the First Amendment:
This Political Cartoon Is Perfect. This Is Nothing But Modern Day Lynching And Its Sad.
take all this outrage and put it into abolishing the death penalty. Because the above cartoon is the reality.
Florida pastor, Michael Stahl has suggested that an organization and website be created that would keep track of known atheists. The website would list by city and state all atheists with their photos and some personal information such as place of business. It would not include a physical address which seems to contradict one of the main purposes of the site… Here’s the actual proposition:
“Brothers and Sisters , I have been seriously considering forming a ( Christian ) grassroots type of organization to be named “The Christian National Registry of Atheists” or something similar . I mean , think about it . There are already National Registrys for convicted sex offenders , ex-convicts , terrorist cells , hate groups like the KKK , skinheads , radical Islamists , etc…
This type of “National Registry” would merely be forinformation purposes . To inform the public of KNOWN (i.e., self-admitted) atheists . For example , let’s say you live in Colorado Springs , Colorado , you could simply scroll down ( from the I-Net site /Blog ) I would have , to the State of Colorado , and then when you see “Colorado Springs” , you will see the names of all the self-admitted atheist(s) who live there ( e.g., if an atheist’s name happened to be “Phil Small” ) . The individual’s physical address , and other known personal information would NOTbe disclosed ( though , perhaps a photo could be ) .
Now , many (especially the atheists ) , may ask “Why do this , what’s the purpose ?” Duhhh , Mr. Atheist , for the same purpose many States put the names and photos of convicted sex offenders and other ex-felons on the I-Net – to INFORM the public ! I mean , in the City of Miramar , Florida , where I live , the population is approx. 109,000 . My family and I would sure like to know how many of those 109,000 are ADMITTED atheists ! Perhaps we may actually know some . In which case we could begin to witness to them and warn them of the dangers of atheism . Or perhaps they are radical atheists , whose hearts are as hard as Pharaoh’s , in that case , if they are business owners , we would encourage all our Christian friends , as well as the various churches and their congregations NOTto patronize them as we would only be “feeding” Satan .
Frankly , I don’t see why anyone would oppose this idea – including the atheists themselves ( unless of course , they’re actually ashamed of their atheist religion , and would prefer to stay in the ‘closet.’ ) .
I will happily admit to being a hopeless atheist to anyone who asks, but a national registry? Wooooooooooow. That’s not fascist at all.
This did give me a giggle when I started picturing little “please do not feed the Satan" signs.